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| Posted By: Pappu Yadav Posted On: Mar 28, 2005 Views: 600 | U can cry as much as u want but fact remains there were riots even before there was any organzaition name Jan SAngh.. mullah used to have free run.... IF tomorrow another godhara happens there will be another post godhara... noone can stop it, hindus are awake now no more pussyfooting in name of secularism. and yes divakar aur rupesh ki maan can whore around as much as they want.. noone cares randi will remain randi |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 602 | From Violent Riots to Planned Pogroms The Methods of the Sangh: From Violent Riots to Planned Pogroms Violence is a central strategy in the Sanghs rise to political power. Often the Sangh presents its use of violence as self-defense against armed minority gangsan idea that is supported by a claim that Hinduism is inherently a tolerant and peaceful religion. While large numbers of Hindus living all across India would shun violence just as many others of different faiths do, Hindutva has, from its inception, been very clear on the necessity of violence |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 538 | Hindutvas First Indian Act: The Murder of Gandhi Hindutvas First Indian Act: The Murder of Gandhi Probably there is no more a poignant way to underscore the issue of Hindutvas definition as a violent movement than the murder of Mahatma Gandhi by a prominent Hindutva activist Nathuram Godse. On January 30 1948 Mohandas Karamchand Gandhi was shot dead by Nathuram Godse. Inspite of the fact that the RSS disassociated itself from Godse, the then government of India banned the organization. That the RSSs denial of any involvement with Gandhis murder is false, is clear from many associated facts. Godses successful attempt to kill Gandhi was not the first but the sixth attempt on Gandhis life by the Hindutva movement [73]. The thesis that Godse was an exception and a misguided young man marginally associated with Hindutva, fades in light of this history of attempts from within the movement. Further, the reaction to the murder of Gandhi within the RSS, was one of open elation where RSS swayamsevaks were on streets celebrating. Clearly the sentiment was an openly available one within the Sangh. Sardar Patel, the first Home Minister of India, confirmed this in a letter to the RSS supreme, M.S. Golwalkar in a letter dated September 11, 1948, he wrote [74], As a final result of the poison, the country had to suffer the sacrifice of the invaluable life of Gandhiji. Even an iota of the sympathy of the Government or of the people no more remained for the RSS. In fact, opposition grew. Opposition turned more severe when the RSS men expressed joy and distributed sweets after Gandhiji's death |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 534 | What judicial commission says abt RSS involvement If the Jaganmohan Reddy Commission on the Ahmedabad riots (1969) and the Madan Commission on the Bhiwandi riots (1970) exposed the Unified Front tactics of the RSS and its political wing, the Jan Sangh, ancestor of the BJP, Justice Vithayathils report on the Tellicherry riots (1971) censured the RSS for rousing up communal feelings and for preparing the background for the disturbances. Justice Jitendra Narains Report on the Jamshedpur riots (1979) censured the RSS supremo M.D Deoras personally for the communal propaganda that had caused the riots. The RSS had held a conference there only four days before the Ram Navami festival (when the riots erupted) and the speech delivered by Balasaheb Deoras contributed their full share in fomenting these communal feelings. The RSS had created a climate for these disturbances. The report of Justice P Venugopal of the Madras High Court, on the riots in Kanyakumari in March 1982, found the RSS guilty of fomenting anti-Christian feelings: It has taken upon itself the task to teach the minority their place and if they are not willing to learn their place, teach them a lesson. The RSS has given respectability to communalism and communal riots and demoralise (sic) administration. [65] |
| Posted By: Pappu Yadav Posted On: Mar 28, 2005 Views: 534 | This is what IDRF does Ab laloo aur uske nazayaz auladon ke ganr mein aag lagi to main kya karun ....... In various parts of India, there are several tribal areas, which receive little or no focus from local, state and national governments of India. These areas are quite remote typically accessible only by walk for at least a couple of days. For decades, these tribal areas are neglected in all aspects of development: education, healthcare, basic amenities and economic development. Without development in tribal areas, India cannot experience all round development. IDRF has taken upon many tribal welfare projects through its NGO partners who are committed to bringing development activities to the remote corners of India. Typical tribal welfare projects One-teacher schools (education) Mobile medical vans (healthcare) Sanitation education Indigenous methods for economic methods Teaching modern farming techniques Adoption of remote tribal villages for all-round economic development· Facilitating student exchange programs Preserving culture and heritage of tribals while facilitating assimilation of tribals into mainstream India Tribal Welfare Projects Click here to see a list of tribal welfare projects funded by IDRF. |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 524 | Less Service, More Hinduization Less Service, More Hinduization The centrality of consolidation work within sewa karya is amply visible in the following description where a social service project in the slums often leads to the establishment of an RSS shakha (an RSS cell) in the locality: After the day's tuition, the Bhagwa Dhwaj [saffron flagthe symbol of the Sangh] is hoisted and the Prarthana [the RSS prayer] too takes place. On Sundays, a regular full-fledged Shakha is conducted. [110] Clearly, the flag, the prayer and the Shakha dominate the activities of Sewa International. In noting this trajectory of work, where a theological core is what constitutes the work of Sewa International, what is critical to understand is that all of this work is carried out in the name of development. Most Sewa International projects are defined in terms of rural development or tribal education or some similar developmental category. In other words, there is a clear effort to mislead people who would otherwise be favorably disposed to developmental activity. Development with a Hindutva twist is mostly Hindutva and very little development. There is another issue that bears some deliberation: If Hindu consolidation is being carried out in the name of development, who is it that the Sangh seeks to consolidate? As we noted above, there are large segments of the Indian polity that have little or nothing to do with Hindutva. This not only includes the Muslims and the Christians, two large minority groups in India but also others who are sufficiently outside of Hindu fold the Dalits (untouchables) and the adivasis (the tribals). Dalits, for centuries considered outside the caste Hindu order, do not easily accept efforts to integrate them into Hinduism because they clearly understand that it would mean the continued subjugation by the caste hierarchy. Tribals (adivasis) similarly, have also traditionally been outside the hierarchy of caste Hinduism and have insisted for generations on a separate identity outside of upper caste Hinduism. Needless to say, the core of Hindutva ideology is a very clearly marked upper caste doctrine that seeks to keep in place many of the traditional and regressive hierarchies of caste Hindu society. While these four groups are the Sangh targets through Sewa work for consolidation into a Hindu order, it is equally true that large numbers of those who are statistically identified as Hindus do not necessarily have a consolidated Hindu identity that is they are not mobilized into action by their Hindu identity. Presented below are three cases of Sewa Internationals work, which they present as good textbook examples of their work. As usual, all three are categorized as development work. |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 524 | Now it's open.Pappu Yadav is HSC goons VHP America : This is the US counterpart of the VHP in India, and is active at two levels as the VHP of America chapters in large parts of the North East and the South with the primary function of support work for the Sangh in India among the professional Indian diaspora and as a student organization called the Hindu Student Council (HSC) with significant presence on prestigious American university campuses. Its work within the professional Indian diasporic community is essentially both ideological and fund raising. Though it claims to be independent of the VHP itself, this claim is at best a legal/technical claim. In real terms it works actively and in close cooperation with VHP, India. For instance, VHP Americas biggest event to date in the US was the World Vision 2000, a conference organized in Washington D.C. The guest list for that event included nearly every potential luminary in the VHP India hierarchy from Ashok Singhal to Uma Bharati and Vijaye Raje Scindia. In addition, the VHPA promotes fund collection for a range of Sewa Vibhag activity in India. [63] The HSC in contrast works primarily with second generation Indian Americans with a project of bringing them under the influence of Hindutva. It does this through multiple levels of ideological work by organizing mass meetings and readings on campuses on a narrow range of Hindu thought, that is ideologically a perfect fit for Hindutva, (such as Gita readings) and for those who wish to get more involved as a gateway to larger Hindutva operations in the US. |
| Posted By: Pappu Yadav Posted On: Mar 28, 2005 Views: 525 | IDRF runs Vanvashi Karyakram Ekl Vidyalay, but what do laloo and his nazayaz santaan like rupesh and divakr do........ bas ganr maraate hain........ |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 525 | FROM WHERE THEY GET FUNDING Of the total of $ 4,467,605 disbursements accounted for in the above table, a little over a quarter are donor-designated funds. Donor designated funds are those monies that are directed to a specific charity by the donor and thus are funds that IDRF has no control over vis a vis its disbursement. Therefore, only $ 3.26 million is under the direct control of IDRF and is disbursed to charities identified solely by it. The following table shows the break-up by ideology of the organizations directly designated by the IDRF. Total Money %age Sangh (R) $2,684,915 82.4% Figure 5 Amounts Distributed Based on Ideology Sangh-affiliated organizations account for a whopping 80% or more of the total disbursed at the discretion of the IDRF. If we are to take the two categories of Sangh and Hindu Religious organizations together, it becomes clear that in excess of 90% of IDRFs funds were given to sectarian religious organizations. In contrast, only 10% of the donor-designated funds were earmarked for Sangh charities. These figures of 80% (Sangh) and 90% (Sangh+Hindu religious) would probably be larger but for the Unknown category that accounts for 7%. |
| Posted By: Pappu Yadav Posted On: Mar 28, 2005 Views: 508 | Prem se boliye divakar ke amma ki chut ki.. bhonsaraaaaaaaaaaaaaaaaaaa uske baap ke ganr ki.. bam bhonsraaaaaaaaaaaaaaaa |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 507 | Hindu Student Council employ behave like this ------------------------------------------------------------------------ -------- VHP America : This is the US counterpart of the VHP in India, and is active at two levels as the VHP of America chapters in large parts of the North East and the South with the primary function of support work for the Sangh in India among the professional Indian diaspora and as a student organization called the Hindu Student Council (HSC) with significant presence on prestigious American university campuses. Its work within the professional Indian diasporic community is essentially both ideological and fund raising. Though it claims to be independent of the VHP itself, this claim is at best a legal/technical claim. In real terms it works actively and in close cooperation with VHP, India. For instance, VHP Americas biggest event to date in the US was the World Vision 2000, a conference organized in Washington D.C. The guest list for that event included nearly every potential luminary in the VHP India hierarchy from Ashok Singhal to Uma Bharati and Vijaye Raje Scindia. In addition, the VHPA promotes fund collection for a range of Sewa Vibhag activity in India. [63] The HSC in contrast works primarily with second generation Indian Americans with a project of bringing them under the influence of Hindutva. It does this through multiple levels of ideological work by organizing mass meetings and readings on campuses on a narrow range of Hindu thought, that is ideologically a perfect fit for Hindutva, (such as Gita readings) and for those who wish to get more involved as a gateway to larger Hindutva operations in the US. |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 519 | Beware It's a subversion by HSC goons FRIENDS, THIS IS THE WAY THEY BEHAVE. THEY CAN'T DIGEST THAT SOMEONE IS TALKING SOME REAL ISSUE,APART FROM THE ISSUES THEY WANT PEOPLE TO TALK; DEEWAKAR IS ALSO EQUALLY ABUSIVE,BUT HE SOMETIMES ALSO TALK ABOUT FLOOD AND OTHER ISSUES,BUT THEY HAVE NOTHING TO SAY ABOUT ANY REAL ISSUE,APART FROM BAGALIHAR AND KASHMIR AND ALL.AT BEST THEY WILL TALK ABOUT LAW AND ORDER, BUT BJP FIELDED MAXIMUM NO. OF CHARGE****ED CANDIDATES IN LAST ELECTION. BEWARE THEY R SERIOUSLY TRYING TO SUBVERT THIS FORUM,BECAUSE THEY HAVE LOST HERE. |
| Posted By: Divakar Posted On: Mar 28, 2005 Views: 524 | pappu Chalo pappu kal fir milte hain. GOOD NIGHT. Have a nice **** in RSS. |
| Posted By: RSS Reader Posted On: Mar 28, 2005 Views: 522 | JAO PAPPU,GHAR JAO,RONA NAHIN BABU JAO PAPPU,GHAR JAO,RONA NAHIN BABU.. KABHI KABHI LOG PITAJI KAA NAAM PUCHH BAITHATA HAIN; |
| Posted By: Divakar Posted On: Mar 28, 2005 Views: 519 | Pappu isko pate nai hai yahan hum log bhi paanch computer par panch log gali type kar rahe hain. |
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